Tuesday, June 06, 2006

Happy Feast of St. Norbert!

St. Norbert
Founder and Bishop
June 6 (1080-1134)

Born near Cologne in 1080, Saint Norbert, of noble rank and rare talents, passed a frivolous youth, abandoning himself to the pleasures and vanities of the world. Though he was a canon of the church, he refused to receive ecclesiastical Orders so as to continue to live in his caprices. He went to the court of the Archbishop of Cologne, then to that of the Emperor Henry IV, the famous adversary of Pope Saint Gregory VII, known also as Hildebrand. His conduct then became a scandal to his sacred calling, since at the court of the Emperor, like many clerics of those times, he was leading a life of dissipation and luxury.

One day, when he was thirty-three years of age, he was thrown from his horse in the midst of a terrible storm, and on recovering his senses a half hour later, he resolved upon a new life. After a severe and searching preparation, he went to the Archbishop of Cologne and humbly asked to receive Holy Orders. He was ordained a priest and began to preach against all the abuses and vices of his time. He encountered enemies and was silenced at first by a local council; however, he obtained the Pope’s sanction and preached penance to listening crowds in France and the Netherlands. His example spoke still more eloquently than his words; he walked barefoot in the snows and wore a tunic which was a hair shirt, fasting all year long. He was compared to John the Baptist by his austerity and by the fervor of his preaching.

A chaplain of the bishop of Cambrai, impressed by the extraordinary changes in the former nobleman of the Emperor’s court, asked to join him; this good priest, by the name of Hugh, later would succeed him in the government of the new religious Order which he was soon to found. In every place where Saint Norbert preached, those in attendance saw sinners converted, enemies reconciled and usurers return extorted wealth.

The bishop of Cambrai desired that he found a monastery and a new Order in his diocese, and the holy monk recognized at once, in a wild vale later called Premontre, the place he should choose. There he was favored, during a night of prayer, with a vision of many white-robed monks in procession with crucifixes and candles; the Blessed Virgin also appeared to him and showed him the habit he should give his religious. It was in 1120 that he gave to some trained disciples the rule of Saint Augustine, with the white habit he had been shown, denoting the angelic purity proper to the priesthood. The Canons Regular, or Premonstratensians, as they were called, were to unite the active work of the country clergy with the obligations of the monastic life. The foundations multiplied, and the fervor of these religious priests renewed the spirit of the priesthood, quickened the faith of the people, and overcame heresy.

In the time of Saint Norbert a pernicious heretic named Tankelin appeared at Antwerp, denying the reality of the priesthood, and above all blaspheming the Holy Eucharist. The Saint was sent for, to quench the error and its source, since three thousand persons had followed this man, who was allowing every vice to pass for legitimate. By Saint Norbert’s burning words he exposed the impostor, corrected the erring, and rekindled faith in the Blessed Sacrament. Many of the apostates had proved their contempt for the Blessed Sacrament by burying it in walls and damp places; Norbert bade the converted ones search for the Sacred Hosts. They found them entire and uninjured, and the Saint bore them back in triumph to the tabernacle. Hence he is generally portrayed with the monstrance in his hand.

In 1126, Norbert was appointed Bishop of Magdeburg; and there, at the risk of his life, he zealously carried on his work of reform until he died, worn out with toil, at the age of fifty-three.

Monday, June 05, 2006

A Short Road To Perfection by Cardinal Newman


September 27, 1856
{285} IT is the saying of holy men that, if we wish to be perfect, we have nothing more to do than to perform the ordinary duties of the day well. A short road to perfection—short, not because easy, but because pertinent and intelligible. There are no short ways to perfection, but there are sure ones.
I think this is an instruction which may be of great practical use to persons like ourselves. It is easy to have vague ideas what perfection is, which serve well enough to talk about, when we do not intend to aim at it; but as soon as a person really desires and sets about seeking it himself, he is dissatisfied with anything but what is tangible and clear, and constitutes some sort of direction towards the practice of it.
We must bear in mind what is meant by perfection. It does not mean any extraordinary service, anything out of the way, or especially heroic—not all have the opportunity of heroic acts, of sufferings—but it means what the word perfection ordinarily means. By perfect we mean that which has no flaw in it, that which is complete, that which is consistent, that which is sound—we mean the opposite to imperfect. As we know well what imperfection in {286} religious service means, we know by the contrast what is meant by perfection.
He, then, is perfect who does the work of the day perfectly, and we need not go beyond this to seek for perfection. You need not go out of the round of the day.
I insist on this because I think it will simplify our views, and fix our exertions on a definite aim. If you ask me what you are to do in order to be perfect, I say, first—Do not lie in bed beyond the due time of rising; give your first thoughts to God; make a good visit to the Blessed Sacrament; say the Angelus devoutly; eat and drink to God’s glory; say the Rosary well; be recollected; keep out bad thoughts; make your evening meditation well; examine yourself daily; go to bed in good time, and you are already perfect.

PRAYER BY CARDINAL NEWMAN
O my Lord and Savior, support me in my last hour in the
strong arms of Thy Sacraments and by the fresh fragrance of
Thy consolations. Let the absolving words be said over me,
and the holy oil sign and seal me; and let Thine own Body
be my food, and Thy Blood my sprinkling; and let my sweet
Mother, Mary, breathe on me, and my Angel whisper peace to
me, and my glorious saints and my own dear patrons smile
upon me, that, in them all and through them all, I may
receive the gift of perseverence, and die as I desire to
live, in Thy faith, in Thy Church, in Thy service, and in
Thy love. Amen.

Good Night To Our Blessed Mother

Night is falling dear Mother, the long day is o'er!
And before thy loved image I am kneeling once more
To thank thee for keeping me safe through the day
To ask thee this night to keep evil away.
Many times have I fallen today, Mother Dear,
Many graces neglected, since last I knelt here;
Wilt thou not in pity, my own Mother mild,
Ask Jesus to pardon the sins of thy child?
I am going to rest, for the day's work is done,
Its hours and its moments have passed one by one;
And the God who will judge me has noted them all,
He has numbered each grace, He has counted each fall.
In His book they are written against the last day,
O Mother, ask Jesus to wash them away;
For one drop of His blood which for sinners was spilt,
Is sufficient to cleanse the whole world of its guilt.
And if ere the dawn I should draw my last breath
And the sleep that I take be the long sleep of death,
Be near me, dear Mother, for dear Jesus' sake
When my soul on Eternity's shore shall awake.

www.olrl.org/pray/
Copies of this item available from:
Our Lady of the Rosary Library
11721 Hidden Creek Road
Prospect, KY 40059

Mission Accomplished

After about an hour or so, my very good friend "Civis" finally got his blog up and runnning. Actually, it did not take that long. All hosers beware: Civis has arrived! Look forward to some very good Catholic stuff.

Sunday, June 04, 2006

Pope encourages use, study of Latin


Vatican, Nov. 28, 2005 (CWNews.com) - Pope Benedict XVI (bio - news) encouraged the use of Latin in the Church, and the study of Latin by young people, as he met on November 28 with the members of the Latinitas Foundation, a group dedicated to the promotion of Latin.
Latin should not merely be conserved, the Pope said; its use should be encouraged and spread, particularly among the young. He explained that "the great treasures" of the language must not be lost, nor should Catholics lose the habit of using Latin as the official language of the Church. The Latinitas Foundation was instituted in 1976 by Pope Paul VI to encourage the study of both classical and Church Latin, as well as the use of Latin in ecclesiastical life. In his apostolic constitution Veterum Sapientia of 1962, Pope John XXIII confirmed the role of Latin as the international language of the Catholic Church. Latin is also the official language of the Vatican city-state.